- Tanfust n txatemt[1]
Ijjen tmeṭṭut ɣer-s ijjen memmi-s, iseqḍeɛ ijjen unebbar[2]. Tenna-s: “I mi anebbar-nni?” Inna-s: “Ad qesseɣ i baba-m azellif mi ur ayi-tewcid miyat metqal“! Tewca-s miyat metqal.
Isewweq ssuq, yufa din ijjen ɣer-s atbir[3], inna-s: “Cḥal wa ay ameddukkel?” Inna-s: “Man ɣa tewced“? Inna-s: “Ha miyat metqal!”. Inna-s: “Llah ijɛellek rrbeḥ!”.
Iraḥ fḥal-s, tenna-s imma-s: “I mi tiwid-dd atbir-a“? Inna-s: Ila-neɣ[4] da gi tnayen, luxa aqqa-neɣ gi tlata“! Ɛawed iseqḍeɛ anebbar, tenna-s imma-s: “Imi t-tesqedɛed?” Inna-s: “Ad qesseɣ i baba-m azellif ma ur ayi-tewcid miyat metqal!”
Tewca-s miyat metqal, isewweq ssuq, yufa din ijj n umcic ittmenza. Inna-s i mul-as: “Cḥal wa?” Inna-s: “Seɣ!” Inna-s: “Ha miyat metqal!“. Inna-s: “Llah ijɛellek rrbeḥ!“.
Irewweḥ fḥal-s. Ssuq nneḍni, ibda isseqḍaɛ anebbar, tenna-s imma-s: “I mi wa?” Inna-s: “Ad qesseɣ i baba-m azellif“! Tewca-s miyat metqal.
Isewweq ssuq, yufa din ucca, inna-s i mul-as: “Cḥal wa“? Inna-s: “Seɣ i uzellif-ink!” Inna-s: “Ha miyat metqal!” Inna-s: “Allah ijɛellek rrbeḥ!” .. Iruḥ, yiwi-t.
Ssuq nneḍni isewweq, yufa ijjen weydi yewta-t yijjen, inna-s: “Maɣar tewtid-t?” Inna-s: “Malla iɛizz xef-k, seɣ-as ṭṭerf n uksum, uc-as-t“! Isɣa ṭṭerf n uksum iwc-as-t, irewweḥ fḥal-s.
Deg webrid, yemsagar aked weydi-nni yedwel d bnadem, yenna-s:” Cekk d ameddukkel-inu! Qqen tiṭṭawin-inek!” Uxa tennurẓem temdint, yudef jjen-nni netta d umedduk-ines al imma-s. Inna-s: “A tawid leflus? Aqqa-yen! A tawid llwiz, Aqqa-yen“! Inna-s netta: “Uc-ayi txatemt“!
Yuca-s txatemt, igga-tt g uḍaḍ-ines, izerg-itt, uca ssilin-t jjnun al imma-s g ujenna.
Inna-s i imma-s: “A yi-tmelked zi ɣer ujellid”!
Traḥ ɣer ujellid, tenna-s: “A yi-tesmelked memmi“! Inna-s ujellid: “Malla ad isbaḥ ittazzel s yeksan gi tmellalin, ur ttreẓẓint, d tẓuḍa s ufella i uzellif-ines ur t-ittreyyec[5], a s-uceɣ illi!”.
Tedwel ɣer-s imma-s, tenna-s men das-inna ujellid. Izreg txatemt-ines, inya x uyis, ibda issarwat s ufella n tmellalin, d tẓuḍa s ufella n uzellif-ines. Yuca-s ujellid illi-s, igga tameɣra, izreg txatemt, bnin-as jjnun taddart-ines. Iqqim din netta d temɣart-ines, yuca-s txatemt-nni.
Ruxent, yus-dd ijjen wuday, yebda ittbeddal rubɛet, yenna-s i temɣart: “Uc-ayi txatemt-a, necc a m-uceɣ qeɛ rubɛet-a!“.
Tuca-s-tt, uxa izerg-itt. Inna-s: seyyeb-aneɣ s wawarn i sebɛ-bḥur!
Tseyyeb-iten.
Yus-dd urgaz n tmeṭṭut-nni, ur yufi la taddart la tameṭṭut-ines. Ibda ittru. Ucca d utbir d umcic inni isɣa-ten, ẓran-t ittru, nnan-as: Maɣar? Inna-sen: “Uday iwwey-as txatemt i tmeṭṭut-inu, traḥ akid-s s wawan i sebɛ-bḥur!“
ẓran sid-sen yettru, uxa uguren.
Amcic yufa tamdint n iɣerḍayen, nnan-as: “Man ac-ixessen ttetted-aneɣ“?
Yenna-sen: “A yi-dd-tawim txatemt zi ɣer wuday, wer ckum-ttetteɣ!“
Raḥen tlata n iɣerḍayen ar wuday, ufin-t igga txatemt g uqemmum, ijj yujed-as x ccmeɛ, ijjen nneḍni ittekk-as aɛlab[6]-ines gi tanzart-ines, iɛseḍ wuday, inḍer txatemt, yuksi-tt uɣerḍa, irwer akid-s, yuwy-as i wemcic, inna-s: mayn ttuced?
Inna-s: “Aywa ay ttuceɣ!”
Amcic iksi txatmt g uqmum-ines, iraḥ al lwesṭ n lebḥer, ibrem aslem, ixs a t-yecc, tḥuf-as txatemt, iksi-tt uslem.
Amcic iraḥ fḥal-s al lmersa ittru.
Ruxa ijjen ittḥelleq iselman, yufa aslem-nn, uxa ineḍr-it. Yebda wucca ittett aslem, yufa txatemt-nn, uxa yewwi-tt i sidi-s. Izelg-itt, ruxa yus-dd wuday d tmeṭṭut-ines, nɣan uday, qqimen netta d tmeṭṭut-ines, igga tarwa-ines, gman.
Ggiɣ cway tarksin lqiɣed, ggiɣ-tent s tkermin uqbuz, icca-tent aḥḥram-nn ugenduz.
[1] Iɛawed-as-tt i S.Biarnay; Ɛmer Uɛebdesslam, di Ṭanja aseggʷas n 1910, ttuɣa ɣer-s amenni ca n 20 n iseggʷusa, lasel-nnes zi ddcar n Aduz.
[2] axedmi d ameqqran, ssif
[3] Adbir
[4] Ttuɣa-neɣ
[5] ittzelleɛ
[6] anewwar
Izemmem-itt S.Biarnay “Étude sur les dialectes berbères du Rif: lexique, textes et notes de phonétique” 1917.
Yessufeɣ-itt-dd, iɛawed-as tira: Ɛebdelwaḥed ḤENNU
